A magical story collection

Strange News from Another Star
Hermann Hesse (Denver Lindley translator)
Fiction 99 pages
Farrar, Straus and Giroux, 1972


Although seven of these eight stories were originally published in a volume titled, “Fairy Tales”, you’ll find no fairies in them. Magic, to be sure—but no fairies.

The first story in the collection, “Augustus”, is similar to Oscar Wilde’s story, “The Selfish Giant”. The heroes of both stories set themselves apart from their fellow men, and ultimately find redemption. However Wilde’s fairy tale is one that children can appreciate, while Hesse’s is clearly suitable for more mature readers. In Wilde’s story, redemption comes for a living giant, but for Augustus, it comes at the moment of death. In many of these stories, achieving harmony with one’s fellows and one’s self can only be achieved through forgetfulness (“Strange News from Another Star”) or through death (several of the stories).

Overall, the theme of the collection is man’s struggle to achieve a harmonious relationship with others of his kind, with the universe surrounding him, and with the self within him. By self, I mean that archetypical structure to which psychiatrist, C. G. Jung, referred. Hesse published this story collection, as well as his novel, “Demian” in 1919 This was the same year in which Jung first wrote about archetypes. It’s probably no coincidence that before Hesse’s two works were published in 1919, he had recently finished his Jungian psychotherapy. Whether through intention or coincidence, Hesse’s writing often illustrates Jungian principals.

These stories are well told and their allegories readily understood. Of all the stories, I only one failed to please me—I saw no point in, “A Dream Sequence.”

The best story in the collection, “Iris”, is the story of a boy for whom flowers are doors into true reality. “Each phenomenon on earth is an allegory, and each allegory is an open gate through which the soul, if it is ready, can pass into the interior of the world where you and I and day and night are all one.”

As Anselm, the boy, matures, flowers and nature lose their magic for him. He falls in love, but his love leaves him with a quest. For the remainder of his life, he follows that quest. Finally, the gate opens for him, “It was Iris into whose heart he entered, and it was the sword lily in his mother’s garden into whose blue chalice he softly strode, and as he silently drew close to the golden twilight all memory and all knowledge were suddenly at his command …”

If you've never read Hesse, and like short fiction, this collection is a good place to start.

Colorado School of Mines Geology Museum

They really know their geology at the Colorado School of Mines. And a tour of the Geology Museum proves it. Its two floors house a magnificent collection of mineral specimens, including a cluster of amethyst crystals, a clear quartz crystal, a topaz and an opal—each as big as your head. There are specimens of silver, copper, lead and gold ores as well, including one specimen of gold wire in matrix.

The view from the upstairs window looks out upon the Front Range. Watch the video to learn about its geological features. Alternatively, learn more about geology first hand by hiking the geological trail directly behind the museum. The trail features some of the fossils for which this area is known.

The ground floor of the museum features a model uranium mine, which includes a display of florescent minerals. There is also an exhibit on radioactivity, a collection of specimens found locally on Golden’s South Table Mountain, and a gift shop. Collectors will appreciate the gift shop’s variety of mineral specimens.

Visit the museum between 9:00 a.m. and 4:00 p.m. Monday through Saturday, or on Sunday between 1:00 pm and 4:00 p.m.

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Shiva Dances

This bronze Shiva, in the Denver Art Museum, had its origins in India in the 1100s during the Chola Dynasty. It depicts the god in his aspect of Nataraj or “Lord of Dance.” This representation of Shiva can be interpreted in several ways. According to one interpretation, Shiva is dancing the destruction of the universe. As his movements quicken, fire and earthquakes consume creation. The god Brahma then awakens and recreates the universe. Another interpretation is that Shiva dances to release men from illusion. Shiva’s right foot, planted in victory on a figure symbolizing human ignorance, represents his embodiment. His left foot, held aloft, represents release. His raised right hand holds a drum, which represents creation. His other right hand is held in a gesture meaning, “be not fearful.” One of his left hands holds fire, representing destruction. All activity within the universe—every birth, every death—originates from Shiva, and is signified by the arch of flames, which surrounds him. The lotus base represents the creative forces within the universe. Shiva dances to free men from illusion. The dance takes place at the center of the universe, which is also located within the human heart. References: Denver Art Museum exhibit notes "Nataraja." In the Encyclopædia Britannica 2006 Ultimate Reference Suite DVD 21. Encyclopædia Britannica, 2006. Subhamoy Das. Nataraj: The Dancing Shiva. About.com, http://hinduism.about.com/od/lordshiva/p/nataraj.htm (accessed August 22, 2009)